The most important moments throughout the initial period of educational activity in Early Medieval Bulgaria are presented in the article, according to their reflection in the Byzantine-Bulgarian literary tradition of the Ohrid Archdiocese. In this regard, the information about the preaching and teaching activity of St. Clement sent among his newly converted flock in South-West Bulgaria by Tsar Boris at the end of the 9th century, is examined according to some significant hagiographic and apocryphal works from the 11th–12th centuries.
Lyuba Ilieva (Sofia, Bulgaria)
B o z h i l o v, I. Pismata na Teofilakt Ohridski kato istoricheski izvor. – Izvestia na darzhavnite arhivi, 14 (1968), s. 60–61.
B o z h i l o v, I., V. G y u z e l e v. Istoria na srednovekovna Bulgaria VІІ–XІV vek. Sofia, 2006.
C h o l o v a, Tsv. Obrazovanieto v srednovekovna Bulgaria. Sofia, 2013.
Gratski izvori za balgarskata istoria. T. 9. Ch. 2. Proizvedenia na Teofilakt Ohridski, otnasyashti se do balgarskata istoria, podgotveni ot I. Iliev. Sofia, 1994. http://www.promacedonia.org/gibi/9_2/index.html
I l i e v, I. The Long Life of Saint Clement of Ohrid. A Critical Edition. – Byzantinobulgarica, 9 (1995), p. 62–120.
I l i e v, I. Sv. Kliment Ohridski, zhivot i delo. Plovdiv, 2010.
I v a n o v, Y. Balgarski starini iz Makedonia (fototip. izd.). Sofia, 1970.
M i l e v, Al. Gratskite zhitia na Kliment Ohridski. Sofia, 1966.
S n e g a r o v, I. Balgarskiyat parvouchitel sv. Kliment Ohridski. Zhivot i deynost. – GSUBF, 4 (1927), s. 219–334.
S t a n c h e v, Kr., G. P o p o v. Kliment Ohridski. Zhivot i tvorchestvo. Sofia, 1988.
Stara balgarska literatura. T. 2. Oratorska proza. Sast. i red. L. Grasheva. Sofia, 1982.
Stara balgarska literatura. T. 4. Zhitiepisni tvorbi. Sast. i red. Kl. Ivanova. Sofia, 1986.